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The Bells of Christ Church
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We are happy to train new members of the Guild, and to welcome visitors and change ringers from elsewhere. Ringers are normally required to attend weekly Friday evening practice and ring for one Sunday service.
For information on ringing times and instruction at Christ Church Click Here or go to News and Events/Calendar or contact the tower captain.
The eight bells in the tower are hung for a type of
bell-ringing called “change ringing,” an ancient English
art based in mathematics. Each bell has a wheel with a
rope, and swings in just over a full circle, so that minute
changes can be made to the speed of the swinging.
The Art and Practice of Change Ringing
Bells have been rung for centuries to call the
faithful to service, express the joy of weddings, triumph of victories, sorrow of funerals and in
remembrance of the dead. Nowadays many of the
sounds we hear from church steeples are recordings, but there are still real bells being
rung today. Some play tunes
–
recognisable hymns or melodies. These are carillons or
chimes with bells hung statically and sounded by the striking of clappers all controlled by one person. The Peace Tower in Ottawa has such a set of bells and the Calgary Tower has an electronic version.
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But some bells are hung so that they swing and cause the clapper to strike inside the bell. Sets of bells hung this way produce no
recognisable tunes. Instead they are rung in
disciplined sequences that go back to the Middle Ages in England. It was, however, only in the
seventeenth century that ringers developed the full
wheel, which allowed enough control for today's precision ringing
.
Bells for change ringing are hung in stout frames
that allow the bells to swing just over 360º . Each bell is
attached to a wooden wheel with a rope running round
it and down from the bell chamber to the ringing
chamber below. A ring of bells contains bells of
varying weight, from a few
hundred pounds to several tons. The mechanism
achieves such exquisite balance that ten-year-olds and
octogenarians can control the largest bell, easily.
In the ringing chamber a circle of ringers stand, one
at each of the ropes, controlling the
bell attached above. The bell will be rung from the
“mouth up” position. With a pull of the rope, the bell
swings down, sounds once, and continues though a full
circle to rest, just past the point of balance, on the stay,
and again in the “up” position. The next pull, the
backstroke, pulls it back around to its original position
and sounds it once again.
Change ringing requires ringers to work as
a team so that their bells follow one another in order,
each ringing once before the first rings again.
Rung in
the order from the lightest, highest-pitched bell to the
heaviest, the bells strike in a sequence called
"rounds", which ringers denote by a row of numbers: 1 2
3 4 5 6 7 8 .
To produce pleasing variations in sound,
bells are made to change places with adjacent bells in
the row, for example: 1 2 3 4 5 6 8 becomes 2 1 4 3 6 5
8 7 . No bell moves more than one place in the
row at a time, although more than one pair may change
in the same row. In an orderly manner the bells will
continue to change position until eventually they are
back in the original order: 1 2 3 4 5 6 7 8. Depending
on the method being rung, this may take just a few
changes or many.
In the Plain Hunt method on four
bells (Minimus) shown below, every eighth change
sees the bells back in their original order. If you follow
the track of the first bell, the “treble,” you can see that
each bell “hunts” to the back, and then returns to lead in turn.
Plain Hunt Minimus
The steady rhythm and correct order of the
sequences requires practised bell-handling and a good
memory. So change ringers spend many enjoyable
hours listening to, and ringing bells. And once
one method is mastered , there is always another to learn,
or a conductor to command a change in the sequence
by shouting ”bob”; often when concentration isn’t quite
what it should be!
THE DETAILS OF THE BELLS ARE:-
The bells were designed and tuned by Gillett and
Johnston of Croyden, Surrey England, and cast at their
foundry (the three tenors), and at John Taylor of
Loughborough (the five trebles). After a sea journey via
the Panama Canal and a long road trip from Vancouver
through the Rocky Mountains, the eight bells were
installed by Taylors and were first rung together on
September 8, 1957. They hang in a conventional steel
A-frame, and were originally fitted with an Ellacombe
chiming apparatus, which is now disconnected.
Treble 366 lbs [31/2 cwt] (B flat)
Diameter: 22.5 inches. Given by an anonymous
parishioner in memory of his mother. Bears an
inscription from Psalm 145
To the glory of God O praise the Lord
of heavens: praise him in the height.
Second 305 lbs (A) In memory
of John David Southam, 1909 – 1954. The second is
actually the lightest bell in the tower, despite its pitch
being a semitone lower than the treble.
Third 406 lbs (G) Presented by
the Women’s Guild, November 29, 1955. Inscribed with
a verse written by Edith Hunter Murray, a parishioner:
In this foothill city I peal my notes
abroad, that man may learn by listening to love this
house of God.
Fourth 472 lbs (F) Given by a
“thankful parishioner” (Charles S. Robinson). Inscribed
with a quotation from Milton’s Paradise Lost:
Through the vast of heaven it
sounded, and the faithful …. rung
Fifth 550 lbs (E flat) In memory
of Letitia Ann Hill (1895-1955) and Henry Bruce Hill
(1894-1955) and inscribed with a verse by Edith
Hunter:
Here the prairies touch the
mountains, here the Bow and Elbow meet. For such
beauty, Lord, we thank thee, sung in bell notes clear
and sweet.
Sixth 590 lbs (D) In memory in
E.F.L. Tavender (1870-1950).
Seventh 708 lbs (middle C) In
memory of Florence Adele Lowes (1877-1948).
Tenor 952 lbs (8 1/2 cwt.) (B flat)
Diameter:32.25 inches. Dedicated to the Archbishop of
Canterbury, September 4, 1954.
The Church also owns a set of eight Gillett &
Johnston handbells in the key of C, which were
supplied with the tower bells for practice use. These
handbells were quite possibly the first of their kind in
Calgary.
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